Peneliti berharap berawal dari penelitian ini dapat membangun minat memahami i’jaz ayat-ayat yang memiliki makna-makna terisirat bahkan tersurat sehingga selalu indah memahami maknanya. Dan di akhir, penelitian ini adalah membahas tentang pokok-pokok amtsal al-Qur’an yang ditampilkan oleh Quraish Shihab dalam tafsir al-Misbah, dan dengan secara khusus menafsirkan pandangan-pandangannya terhadap ayat-ayat infaq dan sedekah yang beredaksi amtsal-al-Qur’an. Penelitian menggunakan metode penafsiran al-Maudu’i (thematic research) yang menurut al-Farmawi mangumpulkan ayat-ayat al-Quran yang mempunyai maksud yang sama, dalam arti sama-sama membahas satu topik masalah dan manyusunnya berdasarkan kronologis dan sebab turunnya ayat-ayat tersebut, selanjutnya mufassir mulai memberikan keterangan dan penjelasan serta mengambil kesimpulan. Penelitian ini didasarkan atas firman Allah dalam surah al-Hasyr ayat 21 “dan matsal-matsal itu kami buat untuk manusia agar mereka berfikir” dengan teori diatas menunjukkan dan mewajibkan manusia harus berfikir dengan perumpamaan-perumpamaan yang dibuat Allah agar tidak terlepas dari aturan-aturan dalam al-Qur’an. Penelitian ini bertujuan pertama: menganalisis metode Quraish Shihab dalam menafsirkan ayat-ayat amtsal al-Qur’an tentang infaq dan sedekah, dan kedua: mendeskripsikan penafsiran Quraish Shihab terhadap ayat infaq dan sedekah yang beredaksi amrsal al-Qur’an. Dan salah satu tafsir yang kuat mengungkapkan argument tentang dengsn penggunaan ayat amtsal adalah Quraish Shihab dengan tafsirnya al-Misbah.
Dan fungsi Amtsal menurut Samih Atif az-Zain adalah memudahkan untuk memahami konteks-konteks yang abstrak sehingga menampilkan hal yang kongkrit. The relevance of patience with Islamic education especially in the nature of the optimistic nature, cultural discipline and emotional control.Amtsal al-Qur’an banyak ditampilkan oleh Allah dengan berbagai macam dan bentuknya, tentu didalamnya memiliki tujuan dan makna yang ingin disampaikan tersendiri. Patience in Tafsi>r al-Miṣba>h} is compatible with psychological well-being theory in positive psychology, especially related to the meaningfulness of life and self-mastery. And fifth, the personality of the Ribbiyyu>n or Rabbani, who follows the law of God, is not weak, lethargic and gives up. Fourth, Iba>d al-Rah}ma>n's personality, which is a calm and humble personality accompanied by authority from the face, grace, optimism, concern, fear of al-Kha>liq, sincerity, openness, simplicity, accepting advice and criticism, family love, environment, and society. Third, Muttaqi>n's personality, which is to guard against all kinds of violations and to avoid everything that can cause the wrath of God. Second, the personality of the mukhbitīn, when called the name of Allah, trembles his heart, is patient with what befalls, resilient in facing difficulties or disturbances, and performs āalāt and exerts his fortune. The psychological values of patience in Tafsi>r al-Miṣba>h} have relevance in the development of the main personality, that is first, Muh}sini>n's personality, that is, the attitude of living life earnestly for the good of all. Patience is to hold back or limit the soul from its desires in order to achieve something good or better.
Daftar pustaka tafsir al misbah full#
It was found that patients require endurance to face something difficult, severe, bitter, which must be accepted and faced with full responsibility. Quraish Shihab books to find the concept of patience in psychological perspective Islamic education and enriched with several other works of literature related to patience. Quraish Shihab volumes 1-15 as well as several M.
This study uses a text study approach with the interpretation method of mauḍū'i as well as data analysis with a descriptive analysis of patient verses in Tafsi>r al-Miṣba>h} by M. The purpose of this research is to find out: (1) The concept of patience in Tafsi>r al-Miṣba>h}, (2) The relationship of patience with personality in Tafsi>r al-Miṣba>h}, (3) The relationship of patients with psychological well-being in Tafsi>r al-Miṣba>h} (4) The relevance of the concept of patience in Tafsi>r al-Miṣba>h} with Islamic education. Patience becomes a major human need and moral value in living a life full of challenges and trials.
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